By the time Jesus had recrossed in the boat to the opposite shore, a great number of people had gathered to meet him, and were standing by the sea.
is all as one
some travel better
through one than another
call and gifts may not align
it matters little
each holds its opportunity
in journey’s beginning middle end
head directly north or east
southward or westerly
spiral in or out
every pattern contains beauty
released along its way
reconnecting knowledge with life
to heal our wilderness
head where you will
resistance is futile
the heat of our revenge
will find shade
teaching what we already know
mercy repentance healing forgiveness
are worth sharing everywhere/when
“Again!” Remember that this sets up a parallelism which is a key element in Hebraic poetry. Try writing the previous story as one stanza and the coming story as a next stanza. What word plays and images would begin pairing to set off deepening echoes of one other?
A large crowd has just implored Jesus and his retinue to leave their place. A large crowd gathers to welcome Jesus and his boatload of learners to their place.
The welcomers were earlier left pondering teachings about seeds. They may well expect that teaching to continue, but an occasion of mercy happened which was as surprising as mercies of belovedness and learning from temptations. There is no simple return to continue yesterday. Today is different.
So we find the yin and yang of a river of life, the same and different when next we put in. It is at points of blockages and releases of qi, at the vulnerable place of outcast and death, where mercy becomes more recognizable.
When life is able to adjust to various levels of injustice and hold on to current privileges, no matter how small, we are too distracted to attend well to mercy’s quiet flow. Don’t be distracted by the crowds, present as a Greek chorus, the propelling action is more particular.